Series editor(s): Professor Badi H. Baltagi and Professor Efraim Sadka
Subject Area: Economics
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|Title:||Chapter 6 The Nature of Ethics in Islamic Socio-Scientific Order|
|Author(s):||Masudul Alam Choudhury|
|Volume:||291 Editor(s): B.H. Baltagi, E. Sadka, Masudul Alam Choudhury ISBN: 978-0-85724-721-6 eISBN: 978-0-85724-722-3|
|Citation:||Masudul Alam Choudhury (2011), Chapter 6 The Nature of Ethics in Islamic Socio-Scientific Order, in B.H. Baltagi, E. Sadka, Masudul Alam Choudhury (ed.) Islamic Economics and Finance: An Epistemological Inquiry (Contributions to Economic Analysis, Volume 291), Emerald Group Publishing Limited, pp.117-143|
|DOI:||10.1108/S0573-8555(2011)0000291016 (Permanent URL)|
|Publisher:||Emerald Group Publishing Limited|
|Article type:||Chapter Item|
To establish these definitions we revisit expression (5.3) of Chapter 5. Since this expression describes a phenomenological model of knowledge transmission from its epistemic origin to the world-system by learning processes, therefore, we first summarize the arguments on what can be the nature of (Ω,S) in this expression. Our arguments were centered on the contrasting nature of moral absolutism and the ethical meaning so derived. This axiomatic core of the arguments stood up against moral relativism of both the rationalist and religious types on which is premised a different meaning of ethics.
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