A model of the Islamic sovereign wealth fund

Salman Bahoo (Department of Economics and Statistics, University of Udine, Udine, Italy) (School of Business and Law, University of Agder, Kristiansand, Norway) (Islamia University of Bahawalpur, Bahawalpur, Pakistan)
M. Kabir Hassan (University of New Orleans, New Orleans, Louisiana, USA)
Andrea Paltrinieri (University of Udine, Udine, Italy)
Ashraf Khan (University of Udine, Udine, Italy)

Islamic Economic Studies

ISSN: 1319-1616

Article publication date: 15 August 2019

Issue publication date: 29 August 2019

2971

Abstract

Purpose

The purpose of this paper is to propose a model of the Islamic sovereign wealth funds (ISWFs) based on Islamic finance principles to modify the precarious image of SWFs from Muslim countries. The Shariah laws are the cardinal direction for this study.

Design/methodology/approach

The authors applied a qualitative research technique that consists of three approaches: exploratory case study approach to critically examine and rank the existing status of SWFs; descriptive analysis; and content analysis to present a model of ISWFs in comparison of conventional SWFs.

Findings

The authors propose a model of the β€œIslamic Sovereign Wealth Funds” based on four key pillars: the major Shariah principles; the Islamic corporate governance framework; the Islamic transparency and disclosure framework; and the Islamic corporate social responsibility framework. Furthermore, the authors argue that the potential effect of the ISWFs on Islamic finance and economy will be positive.

Research limitations/implications

The model is an initial work and idea to convert SWFs from Muslim countries into ISWFs, which required an in-depth policy review by governments.

Practical implications

The findings of the paper are useful for policymakers and governments of the Muslim countries to overcome the issues and criticism on SWFs by converting them in ISWFs.

Originality/value

This paper contributes to the literature related to Islamic finance and sovereign wealth fund by presenting a first model of ISWFs for Muslim countries.

Keywords

Citation

Bahoo, S., Hassan, M.K., Paltrinieri, A. and Khan, A. (2019), "A model of the Islamic sovereign wealth fund", Islamic Economic Studies, Vol. 27 No. 1, pp. 2-22. https://doi.org/10.1108/IES-05-2019-0003

Publisher

:

Emerald Publishing Limited

Copyright © 2019, Salman Bahoo, M. Kabir Hassan, Andrea Paltrinieri and Ashraf Khan

License

Published in Islamic Economic Studies. Published by Emerald Publishing Limited. This article is published under the Creative Commons Attribution (CC BY 4.0) licence. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this licence may be seen at http://creativecommons.org/licences/by/4.0/legalcode


1. Introduction

The traditional states are re-designed as advanced secretarial governments have full ownership and control of the institutional investors (Aguilera et al., 2016). States have emerged in the global financial system as a dominant and large player through intensive β€œState-Capitalism” (Musacchio and Lazzarini, 2014). Sovereign wealth funds (SWFs) are modern vehicles used by the state or government to increase the state-capitalism nationally and internationally. The governments are reacting as commercially oriented global investors to manage the wealth of nations as a legal guardian (Megginson and Fotak, 2015).

The term sovereign wealth funds (SWFs) was coined by Rozanov (2005) in his work β€œWho Holds the Wealth of Nations?” (Dewenter et al., 2010). SWFs are government-owned and controlled funds (Knill et al., 2012). They have appeared as vast and unique investors having a total size of $7,997.07bn that consists of 80 SWFs around the world. Muslim countries own 30 SWFs out of 80 having a total size of $3,328.5bn (see Figure 2). The SWFs enormous size and control by political governments have increased their threating image as an investor.

The governments of the Arab Gulf countries are unable to fully cover the western concept of democracy (Table II) and to reform governance and control mechanism of their SWFs. Consequently, the host country and corporates that receive an investment of SWFs from Muslim countries look it as a public and commercial hazard (Cohen, 2009). Muslim countries can amend the menacing image of their SWFs through adaptation and implementation of ethical standards of investments, finance, transparency and governance. While exploring the ethical standards for Muslim countries, the Islamic finance is one of the mainstreams of the international economic system that explains every aspect of investment, governance, management, transparency and control of business (Zaher and Hassan, 2001; Al-Bashir Al-Amine, 2015; Hendransatiti and Asutay, 2016; Khaled, 2018; Mansoori, 2013; Mili, 2014; Wan Jusoh and Ibrahim, 2017). Shariah law is the foundation of Islamic finance that guides all facets of business and economic activities of Muslims (Delorenzo, 2002). It could be argued that the application of Islamic finance principles on conventional SWFs that belong to Muslim countries will improve governance mechanism and reduce the threatening image of SWFs.

This study proposes a theoretical model of the ISWFs based on Islamic finance principles to modify the precarious image of SWFs from Muslim countries. The Shariah laws are the cardinal direction to establish ISWFs. We introduce the model by critically analyzing the following research questions related to SWFs:

RQ1.

How to define SWFs and which belong to Muslim and non-Muslim countries?

RQ2.

What is the prominent criticism on SWFs from Muslim countries?

RQ3.

What is the current status of the structure, management, governance, transparency and accountability of SWFs from Muslim countries?

RQ4.

What could be the appropriate model of the ISWFs?

RQ5.

What could be the role of ISWFs in the growth and development of Islamic finance and economy?

We use state-of-the-art methods including, content, descriptive and exploratory case study analyses to produce the model of ISWFs (Gaur and Kumar, 2018; Given, 2008). Our study provides the following contributions of theoretical and practical nature for scholars and policymakers.

First, we discuss the concept of β€œsovereign wealth fund” and divide eighty SWFs between non-Muslim (50) and Muslim (30) based on their origin country and dominant religion (Tables I–II and Figure 2).

Second, we identify the following four issues and criticisms on SWFs from Muslim countries: the lack of stabilization effect, the SWFs establishment and large size, the geopolitical objectives of SWFs and the governance, transparency and operational issues of SWFs.

Third, we critically review the existing status of SWFs from Muslim countries and rank them into three dimensions; the structure and management, the governance and the transparency and accountability (Tables III–V). We apply exploratory case study approach to rank SWFs. The results show that SWFs from Muslim countries are essential to reform their structure, management, governance, transparency and accountability mechanism.

Fourth, we present a theoretical model of the β€œIslamic Sovereign Wealth Fund” through the application of Islamic finance principles that consist of Shariah laws (Figure 3). The model includes four essential pillars: Pillar 1: the major Shariah principles; Pillar 2: the Islamic corporate governance framework (Table VI and Figure 4; Pillar 3: the Islamic transparency and disclosure framework (Table VII); Pillar 4: the Islamic corporate social responsibility (ICSR) framework (Table VIII). We use the term conventional SWFs for the SWFs from Muslim countries before the implementation of Islamic finance principles.

Finally, we critically review the role of SWFs on the development of Islamic finance and economy by using descriptive analysis as a case study. We confirm that ISWFs will be helpful to improve Islamic finance and economic growth.

As per our knowledge, this is the first study that presents the theoretical model of the β€œIslamic Sovereign Wealth Funds (ISWFs)” based on Islamic finance principles by considering Shariah laws. The model of the ISWFs may have a specific interest from policymakers of Muslim countries that own and control conventional SWFs. Furthermore, the critical review of conventional SWFs may be useful for the government bodies, parliaments, the board of directors and management to perceive the existing status of the fund’s structure, governance, and transparency presentation toward stakeholders. Finally, a model of the ISWFs may be useful to governments who owned SWFs from Muslim countries to convert their conventional SWFs into ISWFs.

2. Methodology

We applied qualitative methods of research. Qualitative methods are research approaches used to explore a specific field of a study (Given, 2008). We used three important approaches: an exploratory case study approach, to critically examine and rank the existing status of the SWFs (Khalfan, 2004); descriptive analysis; and content analysis, to provide the theoretical model of the ISWFs in comparison of conventional SWFs (Gaur and Kumar, 2018; Potter and Levine-Donnerstein, 1999).

Our method consists of the following stages: the identification of SWFs from Muslim and non-Muslim countries; the identification of prominent criticism related to SWFs from Muslim countries; the systematic ranking of top SWFs from Muslim countries; the presentation of the ISWFs model based on Islamic finance principles guided by Shariah law; the comparison of the ISWFs model with world top-ranked SWF; and the analysis of the impact of the ISWFs on the growth of Islamic finance and economy. Figure 1 shows our methodology.

3. Theoretical analysis of SWFs

3.1 How to define SWFs and which belong to Muslim and non-Muslim countries?

3.1.1 SWFs overview and growth

In 2005, Rozanov for the first time introduced the term β€œSovereign Wealth Funds”. They generally fall into two main categories based on their source of foreign exchange assets, such as oil, gas or any other/commodity funds and non-oil/non-commodity funds (Paltrinieri et al., 2014; Sun et al., 2014; Rozanov, 2005; Aizenman and Glick, 2009). Furthermore, International Monetary Fund divides SWFs into five types based on their objectives (International Monetary Fund, 2008, p. 2): stabilization funds, saving funds, reserve investment corporations, development funds and contingent pension reserve funds. SWFs have become an essential class of institutional investors in term of their asset under management (AUM) (Boubakri et al., 2017). The period between the 2000s and 2018 experienced the creation of more than 80 SWFs, whereas their AUM has dramatically increased from the $1 trillion in the early 2000s to nearly $7.97 trillion in 2018 (SWFI, 2018). Figure 2 shows a detailed portfolio of SWFs.

3.1.2 SWFs from non-Muslim countries

We discuss and explore the SWFs established by Muslim and non-Muslim countries based on the main religion of the state. The 50 SWFs are from non-Muslim countries as given in Table I. The total AUM of these 50 funds is $4,668.57bn and see Figure 2 for the division of commodity and non-commodity funds.

3.1.3 SWFs from Muslim countries

The 30 SWFs belonging to Muslim countries have a total AUM of $3,328.5bn. They are further divided into 18 commodities and 12 non-commodities, having a portfolio of $1,342.5bn (Figure 2). Table II shows the origin country, size, transparency index of these funds. The scoreboard shows that governance mechanism is weak and need systematic improvement.

3.2 What is the prominent criticism on SWFs from Muslim countries?

During the financial credit crisis in late 2007, SWFs came to rescue the financial institutions in the USA and other western countries and invested over $60bn (Cohen, 2009). In 2007, Bob Davis, a senior market analyst quoted that SWFs should stand for β€œsalvaging withering franchises” in his article β€œWanted: SWFs Money Sans Politics (Cohen, 2009)”. However, there are several risks related to the investment of SWFs, especially when they belong to the non-democratic government with poor governance and management systems. We identified criticisms about SWFs through a review of the previous literature, reports and public news.

3.2.1 The lack of stabilization effect

SWFs impact turn out to be pro-cyclical rather than stabilizing to market fluctuations. In 2008, Bear Stearns and Wachovia Bank requested for SWFs investments to get stabilization, but they both collapsed. One reason was the negative publicity they faced after SWFs investment. According to Stephen Schwartzman, β€œThe availability of money from SWFs was beneficial to a limited number of American and other financial institutions around the world (Cohen, 2009)”. Kirshner (2009) presented that SWFs are only political tools and have no relationship with stabilization. Moreover, Bahgat (2010) argued in the same direction that the SWFs has no stabilization effect and mostly they are not integrated with country’s fiscal policy. Furthermore, this criticism improves when non-democratic countries own SWFs.

3.2.2 The SWFs establishment and large size

Several developed countries had the current account deficits in the 1990s, but over the past decade, many emerging markets like China became global creditors. These global imbalances started in the twenty-first century, and the shift of wealth led to the building of a huge amount of foreign exchange reserves and the formation of SWFs (Eichengreen, 2006). Moreover, the countries having major income source of oil, gas and minerals shifted their revenues in stabilization funds by creating SWFs (e.g. Korea, China, Norway, Arab Gulf countries and Russia) (Megginson and Fotak, 2015). However, Monk (2009) argued that governments establish SWFs to safeguard state autonomy and sovereignty. Similarly, Hatton and Pistor (2011) considered SWFs formation as β€œautonomy-maximization theory” in non-democratic countries, such as Kuwait, Abu Dhabi, Saudi Arabia and China. The status and reputation of the SWFs from non-democratic countries caught the eye of policymakers from western countries, and they are concerned about enormous size and non-economic objectives of the SWFs (Gilson and Milhaupt, 2009).

3.2.3 The geopolitical objectives of SWFs

Wu and Seah (2008) showed that the goals of SWFs creation are dual: first, political to accomplish geopolitical tasks and, second, economical for the stabilization and growth of the country’s economy. Lenihan (2014) argued that SWFs are non-military internal balancing tools among nations through the power of finance. Similarly, Braunstein (2016) claimed that SWFs establishment is political and there is a role of political strategies in economic policy. In response to such arguments, big size and non-democratic size of SWFs, the western countries and the USA regulated or banned their investment (Gilson and Milhaupt, 2009; Kunzel et al., 2011). This argument of political risk related to SWFs is strong for non-democratic countries, such as Russia, Saudi Arabia, UAE and Qatar (Cohen, 2009).

3.2.4 The governance, transparency and operational issues

The lower level of governance standards, transparency, and operational issues is the critical criticism of SWFs. One of the main arguments behind these lower standards is non-democratic governments that want to keep control of these funds for political objectives (Gilson and Milhaupt, 2009). Furthermore, the operations of SWFs are highly concerned as they are in direct control of the political governments (Norton, 2010). Surprisingly, the large SWFs, such as China, Abu Dhabi and Saudi Arabia, are managed by less than 3,000 employees (Megginson and Fotak, 2015). Another concern is the transparency, as SWFs do not generally publish annual reports or data. The Santiago principles, established by the International Forum of SWFs (ISWF), are not implemented by Muslim countries. In 2013, Truman evaluated the implementation of the Santiago principles and found that SWFs from Muslim countries have a low level of compliance. Our analysis of transparency and governance indexes also shows that SWFs from Muslim countries have a little value of the index (Table II).

3.3 What is the current status of the structure, management, governance, transparency and accountability of SWFs from muslim countries?

We critically examine the current status of SWFs from Muslim countries instead of merely relying on the previous literature or thoughts of policymakers. We conduct an exploratory case study analysis of the biggest top eight SWFs by following the methods of Kensicki (2003) and Lee et al. (2001) and Bahoo et al. (2018). We review their websites, published data, reports, news and any other information available on internet related to their structure, management, governance, transparency and accountability mechanism and rank them from 1st (best) to 8th (worst). These eight funds belong to the following Muslim countries UAE-Abu Dhabi (4 funds), Kuwait (1), Saudi Arab (2) and Qatar (1).

3.3.1 The structure and management of the SWFs

We survey the structure and management of SWFs through the website and published reports of SWFs as given in Table III. We rank all eight SWFs based on their available information and reporting by the fund. The Kuwait Investment Authority and SAMA foreign holdings are classified at first and eight positions.

3.3.2 The governance of the SWFs

The poor governance mechanism of SWFs creates a threating opinion of policymakers. Non-adoption of Santiago principles is the main reason that produces doubts about these funds. We conduct an in-depth review of the governance mechanism by considering important indicators used by Wanyama et al. (2009). The analysis and ranking are given in Table IV. Our results show that Abdu Dhabi Investment Authority and SAMA Foreign Holdings and Abu Dhabi Investment Council have first and last position.

3.3.3 The transparency and accountability of the SWFs

The discussion of corporate governance without transparency and accountability is not complete. Hermalin and Weisbach (2007) argued that the proper and right disclosure depends on the board of directors and governance mechanism. The SWFs from Muslim countries face criticism of non-transparency and politically biased due to weak governance mechanism being considered as a geopolitical tool of autocratic and non-democratic governments (Chwieroth, 2014). Therefore, we critically reviewed these funds and ranked them between first and eight positions. The Investment Corporation of Dubai and SAMA Foreign Holdings and Abu Dhabi Investment Council are listed at first and eight positions (Table V).

3.4 What could be the appropriate model of the Islamic sovereign wealth funds?

The SWFs from Muslim countries face a massive criticism of their political objectives (Hatton and Pistor, 2011), weak governance (Cohen, 2009), poor transparency and accountability (Calluzzo et al., 2017). Therefore, we conducted an in-depth review of the top eight SWFs that belong to Muslim countries. Overall, we conclude that it is essential for SWFs to improve its governance mechanism by following a systematic framework.

3.4.1 Practical and theoretical background

The SWFs are exclusive purpose investors with highly specific objectives. Braunstein (2016) and Chwieroth (2014) argued in two different studies that creation of SWFs is politically biased and have governance and transparency issues. This criticism improves if SWFs belong to non-democratic governments (Cohen, 2009; Gilson and Milhaupt, 2009). Mostly, SWFs from Muslim countries fall under the definition of non-democratic governments (Table II). Furthermore, our rational analysis of structure, management, governance and accountability shows that SWFs from Muslim countries need to improve their framework and mechanism. Thus, SWFs from Muslim countries have two options: first to follow the structure or mechanism of top conventional SWFs like Norway and, second, to formulate and adopt their system based on Islamic finance principles that are based on Shariah law.

3.4.2 Implementation of Islamic finance as a solution to SWFs from Muslim countries

Islamic finance is a reliable system that is available with Muslim countries that consists of Shariah laws. Islamic finance is a prominent stream of the international financial system that represents the Islamic financial system and coined in the mid-1980s but developed very fast. The Islamic financial system includes the Islamic economy, banking, institutions and products based on Shariah laws (Zaher and Hassan, 2001). Archer and Abdel Karim (2002, p. 3) defined Islamic finance as: β€œIslamic Finance is the provision of financial services on the basis that is compliant with the principles and rules of Islamic commercial jurisprudence (fiqh al mu’amalat), a branch of Islamic Shariah jurisprudence.” The Shariah laws guide Muslims on every aspect of their life, like the business, finance and personal daily life (Delorenzo, 2002; Alexakis and Tsikouras, 2009).

The implementation of the Islamic finance could serve as a solution to improve the structure, management, business ethics, governance, transparency and accountability of conventional SWFs from Muslim. The Islamic finance principles under the light of Shariah laws can provide a systematic model of the ISWFs. Therefore, we propose a model of ISWFs based on key pillars of Islamic finance. This model of the ISWFs will be a countermeasure to improve the structure and image of conventional SWFs from Muslim countries in comparison to Norway SWFs (Government Pension Fund-Global (GPFG)) that is considered as a most transparent fund (Clark and Monk, 2010). We use term conventional SWFs for the funds before implementation of the ISWFs model.

3.4.3 Islamic sovereign wealth funds model

We develop a systematic model of the ISWFs by implementing the Islamic finance principles under the guidelines of the Shariah law. Figure 3 represents our model of ISWFs. The model consists of four pillars:

  • Pillar 1: The major Shariah principles.

  • Pillar 2: The Islamic corporate governance framework.

  • Pillar 3: The Islamic transparency and disclosure framework.

  • Pillar 4: The ICSR framework.

3.4.3.1 Pillar 1: the major Shariah principles

The Shariah law is the main set of guidelines for Muslim related to business, finance and personal life. There are five major principles of Shariah, which differentiate Islamic finance from conventional finance. The adoption and implementation of these major principles are mandatory at the first stage to establish ISWFs. The following five Shariah principles must be followed by SWFs from Muslim countries (Alam, 2009): the ban on interest (riba)-based transaction, the ban on uncertainty (gharar), the risk-sharing and profit-sharing, ethical investment, and the asset-backing transactions. The SWFs from Muslim countries first need to implement these basic five Shariah principles in true spirit.

3.4.3.2 Pillar 2: the Islamic corporate governance framework

(a) Governance principles. The conventional SWFs from developed countries like Norway and the USA follow the Santiago principles to formulate the mechanism of their structure, management, governance, operations and transparency. In terms of governance mechanism, the Organization of Economic Co-operation and Development (OECD) issued governance principles in 2004 with the aim of guiding the governments and organizations. Furthermore, the Basel Committee on Banking Supervision presented governance principles for financial institutions that are amendments of the OECD principles. However, in Islamic finance, the available governance principles are related to financial institutions, such as published by the Bank Negara Malaysia (BNM) in 2013. Therefore, we adopted and amended the principles of BNM according to the scope of the SWFs. We propose these principles keeping in view that SWFs are a special type of investors as compared to financial institutions and other asset management companies. Table VI shows the list and details of 13 principles.

(b) Governance framework. The corporate governance framework of these special type investors (SWFs) should be convenient, realistic and adaptable. The SWFs are special purpose investors with unique objectives as compared to the financial institutions and asset management companies. Therefore, we propose a highly systematic and comparative framework based on Islamic finance principles. Our framework is based on two elements: first, the governance framework of SWFs should be unique from Islamic financial institutions, and, second, comparative to β€œThe Government Pension Fund-Global (GPFG), Norway” that is world most transparent fund (Truman, 2007; Clark and Monk, 2010). Our ultimate goal is to present and formulate the best governance framework as compared to GPFG based on Islamic governance principles (Figure 3). Furthermore, we compare the proposed ISWFs and GPFA governance framework in Figure 4.

3.4.3.3 Pillar 3: the Islamic transparency and disclosure framework

The transparency and disclosure framework have a key role in good management and performance of the SWFs. We found that conventional SWFs has weak transparency and disclosure mechanism. We propose to establish a good transparency and disclosure framework based on the existing mechanism for Islamic financial institutions and propose to amend them as per the requirement of SWFs. First, we recommend the implementation of Santiago principles. Second, we review and recommend amendments as per the scope of SWFs in the audit, transparency, disclosure, accounting and reporting standards formulated by Islamic Financial Service Board (IFSB) (IFSB, 2018), and Shariah and accounting guidelines and standards by Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI, 2018). Table VII shows the details of the transparency and disclosure principles and standards.

3.4.3.4 Pillar 4: the Islamic corporate social responsibility framework

The 4thth pillar of the ISWFs model is the adoption and implementation of the ICSR principles. In Shariah, the Holy Quran and Hadith are the primary references for the ICSR. The religious book of the Muslims guides about ethics and social responsibilities (Ismaeel and Blaim, 2012). We argue that conventional SWFs from Muslim countries should follow the ICSR principles as given in Table VIII and framework (Figure 3). The tenets of ICSR based on the following concepts (Farook, 2007): First, vicegerency: this principle denotes that humans are the representatives of God on the earth. Humans must behave as per the guidance of the Allah in the world in aspects of life, personal or business and trade. Second, divine accountability: this principle follows the vicegerency principle that if a human does not behave ethically and socially responsible as per the guidance of Allah that is presented for them in Quran, he/she will be accountable before Him/herself at the day of judgment. Finally, forbidding evil: this principle denotes that Allah places the Muslim in the world as trustee and inform them that you can enjoy this thing and you are prohibited from sin. Therefore, Muslim is forbidden doing wrong in their personal daily life and business.

3.5 What could be the role of Islamic sovereign wealth funds in the growth and development of Islamic finance and economy?

The impact of conventional SWFs on international finance and economy is significant especially after the subprime financial crisis of 2007–2008 (Mihai, 2013). The main objectives of SWFs creation are the stabilization and sustainable economic growth and development of the economy (Li, 2015). The concept to use the SWFs as a tool of stabilization to convert the commodities revenues in funds is started by Arab Gulf countries, such as Kuwait, Qatar, UAE and Saudi Arabia. Mochebelele (2013) examined the effect of the SWFs on host country economy and concludes that SWFs have a limited impact on economic growth and development. Recently, Mishrif and Akkas (2018) examined the effect of SWFs on Islamic finance through the descriptive case study for the Gulf countries. They conclude that despite both industries have grown during the last decade, the real effect of SWFs is limited to Islamic finance due to several management issues of the SWFs.

Contrary to the above, Rugman (2014) argued that SWFs and Islamic finance growth are linked with each other in Arab Gulf countries. The role of the SWFs on the economic development of the Middle East region is critically analyzed by Li (2015). He showed that in 2014, the GDP of Middle Eastern countries reached $2.64 trillion after the creation of SWFs. He concluded the SWFs have a positive effect on the economic growth and macroeconomic policies.

Besides, Guerrero and Fuentes (2015) explored the relationship between Islamic finance and SWFs. They presented the following two aspects: first, a link between economic growth and Muslim population; they argued that due to increase in Muslim population their economic growth will increase. In 2010, the Muslim population was 23.4 percent of the world population, and it is expected to grow upto 26.4 percent in 2030 that will result in the expected growth of 37.5 percent. Similarly, they report IMF data show reflects that 57 member countries of the Organization of Islamic Corporation will grow an average rate of 6 percent between 2013 and18.

Second, they report that SWFs from Muslim countries are drivers of the halal industry through utilizing the Islamic banking channels, 77 percent of the governance bodies of SWFs from Muslim countries doing transactions under Islamic finance, 28 percent support the Islamic business strategy, 71percent follow Islamic principles of investment, 26 percent are Shariah compliant, and 61 percent are working with non-Muslim countries based on Islamic principles.

Despite the above fact, currently, no full-fledged ISWF exits in Muslim countries. The 30 conventional SWFs from Muslim countries indirectly support the economy, halal industry and Islamic finance. ISWFs have a unique type of structure, function and governance mechanism as discussed in relevant sections. These facts about the positive role of SWFs also support our model and argument that Muslim countries are required to adopt the pure model of ISWFs to improve their governance, image and function in growth and development of Islamic finance and economy.

4. Conclusion

Currently, 30 SWFs from Muslim countries exist around the world that have total AUM of $3,328.5bn. The funds are under high criticism of having a weak structure, governance and transparency mechanism. Moreover, these SWFs are owned by non-democratic and tyrannical governments, such as Saudi Arabia, UAE, Qatar, Russia, China and Kuwait as per definition of democracy by the USA and western countries. The policymakers of several developed countries consider investment by SWFs as a national and commercial risk. As a response to this threating image of SWFs from Muslim countries, many developed host-countries banned or critically examine the SWFs investments. Therefore, it is essential for the SWFs from Muslim countries to overcome this criticism and improve their structure, governance, and transparency by adopting a well-tested and start-of-the-art mechanism based on fundamental principles and laws. The SWFs from Muslim countries have two options: first, to take the arrangement of developed countries SWFs, such as Norway, America and the Netherlands that is based on Santiago principles; and, second, to establish and formulate their mechanism based on Islamic finance principles and Shariah laws. However, the implementation of Shariah law by Muslim countries is more practical and already well-tested in the case of Islamic banking and finance. Consequently, this paper argues that conventional SWFs from Muslim countries required an ISWFs through the implementation of the Islamic finance principles and Shariah laws.

As a solution, this paper presents an the ISWFs model based on fundamental four pillars: the major Shariah principles, the Islamic corporate governance framework, the Islamic transparency and disclosure framework and the ICSR framework. The vital contribution of this paper is first, the division of the portfolio of SWFs between Muslim and non-Muslim countries; second, exploration of the criticism on SWFs from Muslim countries; third, practical and critical examination of the existing status structure, management, governance, transparency and disclosure of SWFs from Muslim countries; fourth, the investigation of the prospective role of ISWFs on growth and development of the economy; and finally, the presentation of the first ISWFs model based on Islamic finance principles and Shariah law for Muslim countries.

This study has two limitations. First, the model is an initial work and idea to convert SWFs from Muslim countries into Islamic SWFs requires in-depth policy review by governments of the funds. Therefore, it is essential to design several policies, rules and principles related to this model at the individual fund and country level. Second, we are unable to empirically check the effect of SWFs on Islamic finance and economy due to the non-availability of the data.

Figures

Methodology

Figure 1

Methodology

80 SWFs division by Non-Muslim, Muslim countries funds and commodity and non-commodity

Figure 2

80 SWFs division by Non-Muslim, Muslim countries funds and commodity and non-commodity

Islamic sovereign wealth funds (ISWFs)-model

Figure 3

Islamic sovereign wealth funds (ISWFs)-model

Governance of the GPFG-Norway vs ISWFs

Figure 4

Governance of the GPFG-Norway vs ISWFs

List of SWFs from non-Muslim countries

S. No. Name of fund Country Incorporation Source of fund AUM ($ billion) L-MTI, 2018
 1 Government Pension Fund-Global Norway 1990 Oil/commodity 1,035.24 10
 2 China Investment Corporation China 2007 Non-commodity 941.4 8
 3 Hong Kong Monetary Authority Investment Portfolio China–Hong Kong 1993 Non-commodity 522.6 8
 4 SAFE Investment Company China 1997 Non-commodity 441 4
 5 Government of Singapore Investment Corporation Singapore 1981 Non-commodity 441 4
 6 Temasek Holdings Singapore 1974 Non-commodity 375 10
 7 National Social Security Fund China 2000 Non-commodity 295 5
 8 Korea Investment corporation South Korea 2005 Non-commodity 134.1 9
 9 Australian future Fund Australia 2006 Non-commodity 105.4 10
10 National Welfare Fund Russia 2008 Oil/commodity 66.3 5
11 Alaska Permanent fund USA–Alaska 1976 Oil/commodity 61.5 10
12 Taxes Permanent School Fund USA–Texas 1854 Oil/commodity 37.7 9
13 New Zealand Superannuation Fund New Zealand 2003 Non-commodity 28.5 10
14 New Mexico State Investment Council USA–New Mexico 1958 Oil/commodity 20.2 9
15 Permanent University Fund USA–Texas 1876 Oil and gas/commodity 17.3 9
16 Timor-Leste Petroleum Fund East Timor 2005 Oil and gas/commodity 16.6 8
17 Social and Economic Stabilization Fund Chile 2007 Cooper/commodity 14.7 10
18 Alberta Heritage Fund Canada 1976 Oil/commodity 13.4 9
19 Russian Direct Investment Fund Russia 2011 Non-commodity 13 7
20 Pension Reserve Fund Chile 2006 Cooper/commodity 9.4 10
21 Ireland Strategic Investment Fund Ireland 2001 Non-commodity 8.5 10
22 Fiscal Stabilization Fund Peru 1999 Non-commodity 7.9 n/a
23 Permeant Wyoming Mineral Trust Fund USA 1974 Minerals/commodity 7.3 9
24 Sovereign Fund of Brazil Brazil 2008 Non-commodity 7.3 Removed
25 Oil Revenues Stabilization Fund of Maxico Mexico 2000 Oil/commodity 6 4
26 Paula Fun Botswana 1994 Diamonds and millers 5.5 6
27 Heritage and Stabilization Fund Trinidad and Tobago 2000 Non-commodity 5.5 8
28 China-Africa Development Fund China 2007 Non-commodity 5 5
29 Fundo Soberano de Angola Angloa 2012 Oil/commodity 4.6 8
30 North DoKota Legacy Fund USA 2011 Oil and gas/commodity 4.3 10
31 Colombia Saving and Stabilization Fund Colombia 2011 Oil and mining 3.5 n/a
32 Alabama Trust Fund USA 1985 Oil and gas/commodity 2.7 9
33 Utah-SITFO USA 1896 Land and mineral 2 n/a
34 Idaho Endowment Fund Investment Board USA 1969 Land and mineral 2 n/a
35 Louisiana Education Quality Trust USA 1986 Oil and gas/commodity 1.3 n/a
36 Fondo De Ahorro de Panama Panama 2012 Non-commodity 1.2 10
37 FINPRO Bolivia 2012 Non-commodity 1.2 n/a
38 FEM Venezuela 1998 Oil/commodity 0.8 1
39 Revenue Equalization Reserve Fund Kiribati 1956 Oil/commodity 0.6 1
40 State Capital Investment Corporation Vietnam 2006 Non-commodity 0.5 4
41 Gabon Sovereign Wealth fund Gabon 1998 Oil/commodity 0.4 n/a
42 Ghana Petroleum fund Ghana 2011 Oil/commodity 0.45 n/a
43 Western Australia Future Fund Australia 2012 Minerals/commodity fund 0.3 n/a
44 Fiscal Stability Fund Mongolia 2011 Minerals/commodity fund 0.3 n/a
45 Funds for future Generations Equatorial Guinea 2002 Gas/commodity 0.08 n/a
46 Papua New Guinea Sovereign Wealth Fund Papua New Guinea 2011 Gas/commodity n/a n/a
47 West Virginia Future Fund USA 2014 Oil and gas/commodity n/a n/a
48 Fondo Mexico del Petroleo Mexico 2014 Oil and gas/commodity n/a n/a
49 Luxembourg Intergenerational Sovereign Fund Luxembourg 2015 Non-commodity 0 n/a
50 Reserve Fund Russia 2008 Oil/commodity 0 5

Notes: AUM, total asset under management (USD billion), L-MTI, Linaburg-Maduell Transparency Index (2018). The table presents the details about SWFs that belong to non-muslim countries

Source: Sovereign Wealth Funds Institute (2018) and compiled by authors

List of SWFs from Muslim countries

S. No. Name of fund Country Region Incor-portion Source of fund AUM1 L-MTI, 2018 Score2 board Islamic/Shariah law3 Government system
 1 Abu Dhabi Investment Authority Abu Dhabi MENA/AGC 1976 Oil 683 6 58 Full Non-DMO
 2 Kuwait Investment Authority Kuwait MENA/AGC 1953 Oil 592 6 73 Partial Non-DMO
 3 SAMA Foreign Holdings Saudi Arabia MENA/AGC 1952 NON-COM 494 4 n/a Full Non-DMO
 4 Qatar Investment Authority Qatar MENA/AGC 2005 Oil and gas 320 5 17 Full Non-DMO
 5 Public Investment Fund Saudi Arabia MENA/AGC 2008 NON-COM 250 5 n/a Full Non-DMO
 6 Investment Corporation corporation of Dubai Abu Dhabi MENA/AGC 2006 NON-COM 229.8 5 21 Full Non-DMO
 7 Mubadala Investment Company Abu Dhabi MENA/AGC 2002 NON-COM 125 10 n/a Full Non-DMO
 8 Abu Dhabi Investment Council Abu Dhabi MENA/AGC 2007 Oil 123 n/a n/a Full Non-DMO
 9 National Development Fund of Iran Iran MENA 2011 NON-COM 91 5 n/a Full DMO
10 Libyan Investment Authority Libya MENA 2006 Oil 66 4 6 Full DMO
11 Samruk_Kazna JSC Kazakhstan Others 2008 NON-COM 60.9 10 n/a Partial DMO
12 Kazakhstan National Fund Kazakhstan Others 2000 Oil 57.9 9 71 Partial DMO
13 Brunei Investment Agency Brunei Others 1983 Oil 40 1 21 Partial Non-DMO
14 Turkey Wealth Fund Turkey Others 2016 NON-COM 40 n/a n/a Partial DMO
15 Khazanah Nasional Malaysia Others 1983 NON-COM 38.7 9 59 Partial DMO
16 Emirates Investment Authority UAE-Federal MENA/AGC 2007 Oil 34 3 6 Partial Non-DMO
17 State Oil Fund Azerbaijan MENA 1999 Oil 33.1 10 35 Partial DMO
18 State General Reserve Fund Oman MENA/AGC 1980 Oil 18 4 27 Partial Non-DMO
19 Mumtalakat Holding Company Bahrain MENA/AGC 2006 NON-COM 10.6 10 39 Partial Non-DMO
20 Revenue Regulation Fund Algeria MENA 2000 Oil and gas 7.6 1 29 Partial DMO
21 Oman Investment Fund Oman MENA/AGC 2006 Oil 6 4 n/a Partial Non-DMO
22 National Investment Corporation Kazakhstan Others 2012 Oil 2 n/a n/a Partial DMO
23 Bayelsa Development and Investment Corporation Nigeria Others 2012 NON-COM 1.5 n/a n/a Partial DMO
24 Nigerian Sovereign Investment Authority Nigeria Others 2012 Oil 1.4 9 n/a Partial DMO
25 Senegal Fonsis Senegal Others 2012 NON-COM 1 n/a n/a Partial DMO
26 Development Fund of Iraq Iraq MENA/AGC 2003 Oil 0.9 1 n/a Partial DMO
27 Palestine Investment Fund Palestine Others 2003 Oil 0.8 n/a n/a Partial DMO
28 National fund of Hydrocarbon Reserves Mauritania Others 2006 Oil and gas 0.3 1 n/a Partial DMO
29 Turkmenistan Stabilization Fund Turkmenistan Others 2008 Oil and gas n/a n/a n/a Partial DMO
30 Sharjah Asset Management Sharjah MENA/AGC 2008 NON-COM n/a n/a n/a Partial Non-DMO

Notes: n/a, not applicable; AUM, total asset under management; NON-DMO, non-democratic; DMO, democratic; NON-COM, non-commodity; COM, commodity; MENA/AGC, Middle East and North Africa/Arab Gulf Countries, L-MTI.1, Linaburgβˆ’Maduell Transparency Index. The table presents a detailed overview of the conventional SWFs belong to Muslim countries aIn $-billion; bBagnall and Truman (2013); claws implemented-full, or partial

Source: Sovereign Wealth Funds Institute (2018) and compiled by authors

Survey of structure and management of SWFs from Muslim countries

Sr. No. Name of fund Mission/objectives (key points) Culture/principle/values (key points) Organization structure* Management Structure* Media and resource* Other factors Rank
1 ADIA (i) Long-term prosperity (ii) disciplined investments Prudent innovation, effective collaboration, disciplined Execution, Y Y Y Details about fund investments 4th
2 KIA (i) Long-term returns, (ii) reduce uncertainty in future, (iii) excellence in private sector Integrity, social responsibility, empowerment and accountability, team work, Y Y Y Details about BOD, management, and organization 1st
3 SAMA-FH (i) SWF of Saudi Arabia Monetary Authority (central bank) No information available N N N No website and reports are available 8th
4 QIA (i) Long-term return, (ii) support economic development Integrity, mission focus, excellence, respect for people, entrepreneurship Y Y Y Details about investment, CEO, CFO given 2nd
5 PIF (i) Long-term return, (ii) support global opportunities, (iii) economic development No information available N N Y Future program upto 2030 5th
6 ICD (i) Wealth improvement, (ii)economic development Excellence, commitment, sustainability, integrity, respect N N Y Future program upto 2021, portfolio strategy 6th
7 MIC (i) Long-term benefit of Abu Dhabi Ethical standards of business, integrity, speaking up, respect and fairness Y Y Y Portfolio overview performance, strategy 3rd
8 ADIC (i) Financial success, (ii) growth and development of economy No information available N N N No website and reports 7th

Notes: ADIA, Abu Dhabi Investment Authority (UAE-Abu Dhabi); KIA, Kuwait Investment Authority (Kuwait); SAMA-FH, SAMA Foreign Holdings (Saudi Arabia); QIA; Qatar Investment Authority (Qatar); PIF, Public Investment Fund (Saudi Arabia); ICD, Investment Corporation of Dubai (UAE-Dubai); MIC, Mubadala Investment Company (UAE-Abu Dhabi); ADIC, Abu Dhabi Investment Council (UAE-Abu Dhabi). The table represented the survey and analysis of the structure and management of the top eight SWFs and ranked them in eight positions. The information is given on the website. aY=Yes; N=No

Survey of governance of SWFs from Muslim countries

Board of directors’ details (yes or no) Board committees (yes or no) Santiago principles (yes or no)
Sr. No. Name of fund 1 2 3 4 1 2 3 4 5 6 Govt and fund association 1 2 3 4 5 Remarks Rank
1 ADIA Y 7 N Y Y Y Y Y Y N (i) Independent
(ii) Govt provide funds
Y Y Y Y Y Good presentation of CG 1st
2 KIA Y 9 N N Y Y Y N N Y (i) Independent
(ii) Govt provide funds
Y Y Y N Y Reasonable information is available as compared to others 2nd
3 SAMA-FH N N N N N N N N N N No information N N N N N No official website and repots, etc. 8th
4 QIA Y 7 N Y N N N N N N (i) Independent
(ii) Report to (SCFAI)
Y N N Y Y Lack in proper information 3rd
5 PIF Y 9 N N Y Y Y N N Y (i) Independent fund
(ii) Report to CEDA
Y N N N Y Lack in proper information 4th
6 ICD Y 5 N N N N N N N N No information Y N N N N Lack in proper information 5th
7 MIC y 7 N N N N N N N N No Information N N N N N No Information but have official website 6th
8 ADIC N N N N N N N N N N No information N N N N N No official website 8th

Notes: ADIA, Abu Dhabi Investment Authority (UAE-Abu Dhabi); KIA, Kuwait Investment Authority (Kuwait); SAMA-FH, SAMA Foreign Holdings (Saudi Arabia); QIA, Qatar Investment Authority (Qatar); PIF, Public Investment Fund (Saudi Arabia); ICD, Investment Corporation of Dubai (UAE-Dubai); MIC, Mubadala Investment Company (UAE-Abu Dhabi); ADIC, Abu Dhabi Investment Council (UAE-Abu Dhabi); SCFAI, Supreme Council for Economic Affairs and Investment; CEDA, Council of Economic and Development Affairs. The table represented the survey and analysis of the governance of the top eight SWFs and ranked them in eight positions; Variables: (i) board of directors’ details (1. Information available, 2. Size of the board, 3. Number of meetings, 4. Governance organism); (ii) Board committees (1. Audit committee, 2. Investment committee, 3. Risk management, 4. management committee, 5. governance committee, 6. Executive committee); (iii) Santiago principles (1. Information is given, 2. Adoption of principles, 3. Detail compliance with all 24 principles, 4. Governance framework, 5. Investment policy framework). Y=Yes; N=No

Survey of transparency and accountability of SWFs from Muslim countries

Portfolio overview Publication of reports
Sr. No. Name of fund 1 2 3 4 IAD 1 2 Audit report L-MTI-2018 Rank
1 ADIA Strategy and planning department Developed equities (42%), emerging equities (20%), small cap equities (5%), govt. bonds (20%), credit (10%), alternative (10%), real estate (10%), private equity (8%), infrastructure (5%), cash (10%) North America (50%), Europe (35%), Emerging Markets (25%), Developed Asia (20%) 6.1% Y 2016
2015
2014
2013
68 N 6 2nd
2 KIA Planning and senior management department General reserves, marketable securities, alternative investments N N Y N N N 6 4th
3 SAMA-FH N N N N N N N N 6 8th
4 QIA Investment teams report to CEO/general council and legal Equities, real estate assets, credit/fixed income, private equity, multi-strategy, real assets N N Y N N N 5 5th
5 PIF BOD Saudi Holding, sector development, real estate and infrastructure development, saudi giga-projects, international strategic investment, international diversified pool N N N N N N 5 7th
6 ICD Three step Investment process/BOD Finance and investment (27.9%), transportation (18.8), real estate and construction (17.2), hospitality and leisure (15.6), retail and other holdings (2.7) Africa, Europe
America, Middle East, Australia
Asia
4.37% Y 2017
2016
2015
2014
2013
131 Y 5 1st
7 MIC Investment committee Aerospace, capital investment, defense service, healthcare
Information and communication technology, metals and mining midstream
N N Y N N N 10 3rd
8 ADIC N N N N N N N N n/a 8th

Notes: ADIA, Abu Dhabi Investment Authority (UAE-Abu Dhabi); KIA, Kuwait Investment Authority (Kuwait); SAMA-FH, SAMA Foreign Holdings (Saudi Arabia); QIA, Qatar Investment Authority (Qatar); PIF, Public Investment Fund (Saudi Arabia); ICD, Investment Corporation of Dubai (UAE-Dubai); MIC, Mubadala Investment Company (UAE-Abu Dhabi); ADIC, Abu Dhabi Investment Council (UAE-Abu Dhabi); IAD, Internal Audit Department. The table represented the survey and analysis of accountability and transparency of the top eight SWFs and ranked them in eight positions. Variables: (i) Portfolio overview (1. Department play investment role, 2. Portfolio by asset class (max percent), 3. Portfolio by regions (max percent), 4. Annual returns); (ii) Publication of reports (1. During years, 2017, 2016, 2015, 2014, 2013, 2. Number of pages of report); (iii) L-MTI, Linaburg-Maduell Transparency Index (2018) (out of 10). Y=Yes and N=No

Proposed governance principles of Islamic sovereign wealth funds

Proposed Islamic governance principles for SWFs (authors contribution based on BNM principles)
1. Board composition and structure: the board should be independent of the owners, which are mostly governments in case of SWFs. The board should be very active, strong and experience to manage the fund. The experts from relevant fields are required to be on board 7. Qualification of the board and management: the directors on board, Shariah advisory board and key executives should have enough and relevant qualification, skills and experience to be appointed on the board
2. Board composition and type of directors: the board should contain several types of directors to make it independent like a private mutual fund. The board should maintain a balance among directors’ appointments, and they should be representative of different stakeholders, for example; directors as representative of shareholders, directors from a private mutual fund, from a central bank, ministry of finance and outside directors as well 8. Board committees and their functions: the SWFs should have the following committees: audit committee, Shariah committee, risk management committee, governance committee and investment committee. An SWF must have following committees on the board, and it is required their regular meetings with disclosure. These committees should be very independent in their task. The responsibilities, task, authorities and functions of these committees should be adequately defined
3. Board responsibilities and board committees: the primary function of the board is work as a bridge among owners (government) and the management of the fund. The board is responsible for formation of the board committees like (i) risk management, (ii) audit committee, and (iii) governance committee, (iv) Shariah committee and (v) investment committee 9. Remuneration and conflict of interest: there should be a formal and transparent procedure for fixing the compensation of boards and management. There should not be any conflict of interest; the person who is involved in the decision-making process should work for the benefits of the SWFs
4. Shariah advisory board: the SWFs should have independent Shariah advisory board that should be based on the experts. The advisory board should directly report to the parliament/government and perform main functions related to Shariah review and audit 10. The separation between the owner (government) and management: the government should not be involved in direct management and control of the funds. The board, Shariah advisory board and management should be independent
5. Implementation and monitory of Shariah principles/law: it is responsibility of owners, board, boards committees, Shariah advisory board and Shariah audit committee to implement and monitor the implementation of the Shariah principles/law for every investment and transaction 11. Board performance and meetings: the board, Shariah advisory board should meet regularly and furnish the complete record of the meeting. There should be a formal way of analyzing the performance of the boards and board committees
12. Risk management and disclosure: the risk management committee, investment committee and board itself should actively perform the function of risk management. The risk related to every transaction must be managed and appropriately disclosed in annual reporting
13. Transparency, disclosure and communication: the SWFs should develop a proper system of discussion at both levels; vertical and horizontal and inner and outer. There should be a separate department that will perform these actives. There should pre-defined system and mechanism of disclosure and to be monitor by the boards by following multiple Santiago principles (GAAP) and Islamic finance principles. The SWFs should develop, adopt and implement the both Santiago principles, Shariah principles and any other accounting requirements under Islamic finance, such as rules, standards by AAOIFI, IFSB, and IIFMO. The SWFs actively must increase their annual reporting, in the form of annual review, quarterly review, governance and ethical investment report, etc.

Notes: The table presents the governance principles presented by authors. The primary source of these principles is Bank Negara Malaysia (BNM) in 2013. However, we recommend amendments keeping in view the scope of SWFs

Proposed rules and standards for ISWFs

Sr. No. Details Principles, standards, guidelines and rules Total numbers Proposed to be implemented on Islamic SWFs
1 Santiago Principles 24 All 24 are recommended to be implemented
2 Islamic Financial Service Board (IFSB) (IFSB, 2018) Standards 19 Relevant are recommended to be implemented with amendments are per requirement and scope of SWFs
3 Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) (AAOIFI, 2018) (i) Shariah Standards
(ii) Accounting statements and standards
(iii) Accounting guidance notes
(iv) Auditing standards
(v) Governance standards
(vi) Ethics standards
(i) 48
(ii) 26
(iii) 1
(iv) 6
(v) 7
(vi) 2
Relevant are recommended to be implemented with amendments are per requirement and scope of SWFs

Note: The table presents the Islamic principles standards, guidelines and rules that can be implemented ISWFs after amendments

Proposed principles of Islamic corporate social responsibility for ISWFs

Mandatory principles of ICSR Recommended principles of ICSR
(i) Screening of investment as per Shariah principles
(ii) Screening of earning prohibit as per Shariah principles
(ii) Rights of employees
(iv) Implementation of Zakah system
(i) Qard Hasan
(ii) Reduction of worst impact on environment
(iii) Screening of industries
(iv) Social impact-based investment quotes
(v) Excellent customer services
(vi) Safeguard the micro-scale business
(vii) Employees welfare
(viii) Charitable activities

Note: The table shows the principles of Islamic corporate social responsibility principles to be implemented by Islamic SWFs

References

AAOIFI (2018), β€œAccounting and auding organization for Islamic financial institutions – principles, stanards and rules”, available at: http://aaoifi.com/?lang=en (accessed June 15, 2018).

Aguilera, R.V., CapapΓ©, J. and Santiso, J. (2016), β€œSovereign wealth funds: a strategic governance view”, Academy of Management Perspectives, Vol. 30 No. 1, pp. 1-8.

Aizenman, J. and Glick, R. (2009), β€œSovereign wealth funds: stylized facts about their determinants and governance”, International Finance, Vol. 12 No. 3, pp. 351-386.

Alam, S. (2009), Islamic Finance: An Alternative to the Conventional Financial System?, School of International Studies, Korean University Working Paper No. 04/12-01-03, available at: https://gsis.korea.ac.kr/wp.../04/12-1-03-Md.-Shafi-Alam.pdf

Al-Bashir Al-Amine, M. (2015), β€œProduct development and Maqāid in Islamic finance: towards a balanced methodology”, Islamic Economic Studies, Vol. 23 No. 1, pp. 33-72.

Alexakis, C. and Tsikouras, A. (2009), β€œIslamic finance: regulatory framework – challenges lying ahead”, International Journal of Islamic Middle Eastern Finance and Management, Vol. 2 No. 2, pp. 90-104.

Archer, S. and Abdel Karim, R.A. (2002), β€œIntroduction to Islamic finance”, in Archer, S. and Abdel Karim, R.A. (Eds), Islamic Finance: Innovation and Growth, Euromoney Books, London, pp. 3-6.

Bagnall, A.E. and Truman, E.M. (2013), β€œProgress on sovereign wealth fund transparency and accountability: an updated SWF scoreboard”, PIIE Policy Brief 13-19, Peterson Institute of International Economy, Washington, DC, available at: https://piie.com/publications/policy-briefs/progress-sovereign-wealth-fund-transparencyandaccountability-updated/

Bahgat, G. (2010), β€œSovereign wealth funds: an assessment”, Global Policy, Vol. 1 No. 2, pp. 162-171.

Bahoo, S., Saeed, S., Iqbal, M.J. and Nawaz, S. (2018), β€œRole of China-Pakistan economic corridor in Pakistan’s trade, investment, energy, infrastructure, and stock market”, Journal of Independent Studies and Research-Management, Social Sciences and Economics, Vol. 16 No. 1, pp. 63-84.

Boubakri, N., Cosset, J.C. and Grira, J. (2017), β€œSovereign wealth funds investment effects on target firms’ competitors”, Emerging Markets Review, Vol. 30, pp. 96-112.

Braunstein, J. (2016), β€œUnderstanding the politics of bailout policies in non-western countries: the use of sovereign wealth funds”, Journal of Economic Policy Reform, Vol. 20 No. 1, pp. 46-63.

Calluzzo, P., Nathan Dong, G. and Godsell, D. (2017), β€œSovereign wealth fund investments and the US political process”, Journal of International Business Studies, Vol. 48 No. 2, pp. 222-243.

Chwieroth, J.M. (2014), β€œFashions and fads in finance: the political foundations of sovereign wealth fund creation”, International Studies Quarterly, Vol. 58 No. 4, pp. 752-763.

Clark, G.L. and Monk, A.H.B. (2010), β€œThe legitimacy and governance of Norway’s sovereign wealth fund: the ethics of global investment”, Environment and Planning A, Vol. 42 No. 7, pp. 1723-1738.

Cohen, B.J. (2009), β€œSovereign wealth funds and national security: the great tradeoff”, International Affairs, Vol. 85 No. 4, pp. 713-731.

Delorenzo, Y.T. (2002), β€œThe religious foundations of Islamic finance”, in Archer, S. and Abdel Karim, R.A. (Eds), Islamic Finance: Innovation and Growth, Euromoney Books, London, pp. 9-26.

Dewenter, K.L., Han, X. and Malatesta, P.H. (2010), β€œFirm values and sovereign wealth fund investments”, Journal of Financial Economics, Vol. 98 No. 2, pp. 256-278.

Eichengreen, B. (2006), β€œGlobal imbalances: the new economy, the dark matter, the savvy investor, and the standard analysis”, Journal of Policy Modeling, Vol. 286 No. 6, pp. 645-52.

Farook, S. (2007), β€œOn corporate social responsibility of islamic financial institutions”, Islamic Economic Studies, Vol. 15 No. 1, pp. 31-46.

Gaur, A. and Kumar, M. (2018), β€œA systematic approach to conducting review studies: an assessment of content analysis in 25 years of IB research”, Journal of World Business, Vol. 53 No. 2, pp. 280-289.

Gilson, R.J. and Milhaupt, C.J. (2009), β€œSovereign wealth funds and corporate governance: a minimalist response to the new mercantilism”, Stanford Law Review, Vol. 62 No. 2, pp. 1345-1369.

Given, L.M. (2008), The Sage Encyclopaedia of Qualitative Research Methods, Vol. 1–2, Sage Publications, London.

Guerrero, T. and Fuentes, M.j. (2015), β€œSovereign wealth funds from Muslim countries: driving the Halal industry and Islamic finance”, working paper, Tufts University, MA.

Hatton, K.J. and Pistor, K. (2011), β€œMaximizing autonomy in the shadow of great powers: the political economy of sovereign wealth funds”, Columbia Journal of Transnational Law, Vol. 50 No. 1, pp. 1-47.

Hendransatiti, D. and Asutay, M. (2016), β€œSharΔ«ah and SRI portfolio performance in the UK: effect of oil price decline”, Islamic Economic Studies, Vol. 24 No. 2, pp. 77-104.

Hermalin, B.E. and Weisbach, M.S. (2007), β€œTransparency and corporate governance”, January.

IFSB (2018), β€œThe Islamic financial service board-standards”, available at: www.ifsb.org/background.php (accessed June 15, 2018).

International Monetary Fund (2008), β€œIMF intensifies work on sovereign wealth funds”, available at: www.imf.org/externaly/pubs/ft/survey/so/2008/pol03408A (accessed May 4, 2018).

Ismaeel, M. and Blaim, K. (2012), β€œToward applied Islamic business ethics: responsible halal business”, Journal of Management Development, Vol. 31 No. 10, pp. 1090-1100.

Kensicki, L.J. (2003), β€œBuilding credibility for non-profit organizations through webpage interface design”, Journal of Visual Literacy, Vol. 23 No. 2, pp. 140-162.

Khaled, S. (2018), β€œRisk, return, and profit-loss shared lending under a zero-interest financial system”, Islamic Economic Studies, Vol. 26 No. 1, pp. 1-30.

Khalfan, A.M. (2004), β€œInformation security considerations in IS/IT outsourcing projects: a descriptive case study of two sectors”, International Journal of Information Management, Vol. 24 No. 1, pp. 29-42.

Kirshner, J. (2009), β€œSovereign wealth funds and national security: the dog that will refuse to bark”, Geopolitics, Vol. 14 No. 2, pp. 305-316.

Knill, A., Lee, B.S. and Mauck, N. (2012), β€œBilateral political relations and sovereign wealth fund investment”, Journal of Corporate Finance, Vol. 18 No. 1, pp. 108-123.

Kunzel, P., Lu, Y., Petrova, I. and Pihlman, J. (2011), β€œInvestment objectives of sovereign wealth funds – a shifting paradigm”, Working Paper No. 11/19, International Monetary Fund, Washington, DC, pp. 1-17.

Lee, T.E., Chen, J.Q. and Ruidong, Z. (2001), β€œUtilizing the internet as a competitive tool for non-profit organizations”, Journal of Computer Information Systems, Vol. 41 No. 3, pp. 26-31.

Lenihan, A.T. (2014), β€œSovereign wealth funds and the acquisition of power”, New Political Economy, Vol. 19 No. 2, pp. 227-257.

Li, Y. (2015), β€œThe rise of the Middle East sovereign wealth funds: causes, consequences and policies”, Journal of Middle Eastern and Islamic Studies, Vol. 9 No. 2, pp. 16-37.

Mansoori, T. (2013), β€œShariah maxims modern applications in Islamic finance”, Islamic Economic Studies, Vol. 21 No. 2, pp. 111-118.

Megginson, W.L. and Fotak, V. (2015), β€œRise of the fiduciary state: a survey of sovereign wealth fund research”, Journal of Economic Surveys, Vol. 29 No. 4, pp. 733-778.

Mihai, I. (2013), β€œThe evolution of sovereign wealth funds and their influence in the global economy. The case of China”, Theoretical and Appilied Economics, Vol. XX No. 5, pp. 93-106.

Mili, M. (2014), β€œA structural model for human development does Maqāid al- SharΔ«ah matter”, Islamic Economic Studies, Vol. 22 No. 2, pp. 47-64.

Mishrif, A. and Akkas, E. (2018), β€œExploring connexion between sovereign wealth funds and Islamic finance in the Gulf countries”, International Journal of Economics and Finance, Vol. 10 No. 5, pp. 75-86.

Mochebelele, P. (2013), β€œThe impact of a sovereign wealth fund on the economy of the host nation”, working paper, Gordon Institute of Business Studies, University of Pretoria, available at: https://repository.up.ac.za/handle/2263/40569.

Monk, A. (2009), β€œRecasting the sovereign wealth fund debate: trust, legitimacy, and governance”, New Political Economy, Vol. 14 No. 4, pp. 451-468.

Musacchio, A. and Lazzarini, S. (2014), Reinventing State Capitalism: Leviathan in Business, Brazil and Beyond, Harvard University Press, Cambridge, MA.

Norton, J.J. (2010), β€œThe β€˜Santiago principles’ for sovereign wealth funds: a case study on international financial standards”, Journal of International Economic Law, Vol. 13 No. 3, pp. 645-662.

Paltrinieri, A., Pichler, F. and Miani, S. (2014), β€œSovereign wealth funds: a case study of Korea investment corporation”, Journal of Business and Economics, Vol. 5 No. 9, pp. 1443-145.

Potter, W.J. and Levine-Donnerstein, D. (1999), β€œRethinking validity and reliability in content analysis”, Journal of Applied Communication Research, Vol. 27 No. 3, pp. 258-284.

Rozanov, A. (2005), β€œWho holds the wealth of nations?”, working paper, State Street Global Advisors, Boston, MA, August, pp. 1-4.

Rugman, A.M. (2014), β€œSovereign wealth funds and regulation”, Disputatio, Vol. 6 No. 38, pp. 45-66.

Sun, X., Li, J., Wang, Y. and Clark, W.W. (2014), β€œChina’s sovereign wealth fund investments in overseas energy: the energy security perspective”, Energy Policy, Vol. 65, pp. 654-661.

SWFI (2018), Sovereign Wealth Fund Rankings, Sovereign Wealth Fund Institute, available at: www.swfinstitute.org/sovereign-wealth-fund-rankings/

Truman, E.M. (2007), β€œSovereign wealth funds: the need for greater transparency and accountability”, PIIE Policy Brief No. 07-6, Peterson Institute of International Economics, available at: https://piie.com/publications/policy-briefs/sovereign-wealth-funds-need-greater-transparency-and-accountability

Wan Jusoh, H. and Ibrahim, U. (2017), β€œCorporate social responsibility of Islamic banks in Malaysia: arising issues”, Islamic Economic Studies, Vol. 25, Special issue, pp. 155-172.

Wanyama, S., Burton, B. and Hellier, C. (2009), β€œFrameworks underpinning corporate governance: evidence on Ugandan perceptions”, Corporate Governance: An International Review, Vol. 17 No. 2, pp. 159-175.

Wu, F. and Seah, A. (2008), β€œWould China’s sovereign wealth fund be a menace to the USA?”, China and World Economy, Vol. 16 No. 4, pp. 33-47.

Zaher, T.S. and Hassan, M.K. (2001), β€œA comparative literature survey of Islamic finance and banking”, Financial Markets, Institutions & Instruments, Vol. 10 No. 4, pp. 155-199.

Further reading

OECD (2015), β€œOECD principles of corporate governance”, OECD Website, 46, available at: https://doi.org/10.1787/9789264015999-en (accessed January 4, 2015).

Truman, E.M. (2013), β€œImplementation of the Santiago principles for sovereign wealth funds: a progress report”, (PIIE Policy Brief No. 13–31), Peterson Institute for International Economics, Washington, DC, available at: https://piie.com/publications/policy-briefs/implementation-santiago-principles-sovereign-wealthfundsprogress-report/ (accessed May 4, 2018).

Corresponding author

Salman Bahoo can be contacted at: bahoo.salman@spes.uniud.it

Related articles